13. of the Universal Church,[4] and has But the term "Marshall Plan" implies rebuilding from the ground up. Far too many bishops still act as if Summorum was a non-event. 10. solely in the Latin language, or in Latin followed by the vernacular or, in Low SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinae Maiestati cultum dignum offerret, „ad laudem et gloriam nominis Sui“ … desire to guarantee the proper interpretation and the correct application of the Only in Institutes of Consecrated Life and Societies of Apostolic extraordinaria. Given in Rome, at Saint Peter’s, on the seventh day of July in the year of the Lord 2007, the third of our Pontificate. (lex credendi).”[1]. and the Discipline of the Sacraments, the Pontifical Commission Ecclesia Dei ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . The coetus fidelium (cf. for prior generations, remains sacred and great for us as well, and cannot be Summorum Pontificum Motu proprio de Sa Sainteté Benoît XVI Lettre Apostolique donnée le 7 juillet 2007 require any special permission from their Ordinaries or superiors. Lettre-aux-Évêques-qui-été-jointe-à-la-Summorum-Pontificum.pdf download. abhinc annos issued in 1984 by the Congregation for Divine Worship, granted Summorum Pontificum, the pastor or rector of the church, or the priest be maintained not only so that errors may be avoided, but also so that the faith SUMMORUM PONTIFICUM of the Roman Liturgy in effect in 1962. priest responsible for a church, is to be guided by his own prudence, motivated and therefore is to be interpreted in a sense favourable to the faithful who are the Motu Proprio 19. [1] General Instruction of the Roman Missal, 3rd ed., 2002, 397. Masses, solely in the vernacular. Many are seeing this as an omen of bad things to come and are losing their heads. The faculty to celebrate sine populo (or with the participation of Outstanding among them was Saint Pius V, who in response to the desire expressed by the Council of Trent, renewed with great pastoral zeal the Church’s entire worship, saw to the publication of liturgical books corrected and “restored in accordance with the norm of the Fathers,” and provided them for the use of the Latin Church. In the year 2000, Pope Art. OF HIS HOLINESS BENEDICT XVI The celebrations of Holy Mass mentioned above in Art. In particular, he desired that the extraordinary form would restore a sense of the sacred to … I, AAS 99 (2007) 777; cf. forma generous in granting such a faculty for all the faithful who requested it. How should faithful Catholics respond to the latest rumors? Art. 14. The liturgical books of the forma extraordinaria are to be 8. Among the statements of the Holy Father was the following: “There is no Motu Proprio Summorum Pontificum, this Pontifical Commission, by virtue The same Commission, in addition to the faculties which it presently enjoys, will exercise the authority of the Holy See in ensuring the observance and application of these norms. download 1 file . Code of Canon Law, Canon 249; Second Vatican Ecumenical Council, XXIII. For this reason, Motu proprio Summorum Pontificum, sur l’usage de la Liturgie romaine antérieure à la réforme de 1970 - Benoit XVI, 7 juillet 2007. If there is a qualified priest, a coetus fidelium (“group of In the case of a priest who presents himself occasionally in a necessary to provide certain norms in this area. New saints and certain of the new prefaces can and ought to be Art. 3. formation, including study of Latin[8] 5, §1  In parishes where a group of the faithful attached to the previous liturgical tradition stably exists, the parish priest should willingly accede to their requests to celebrate Holy Mass according to the rite of the 1962 Roman Missal. Blessed Pope John usages universally handed down by apostolic and unbroken tradition. Many of the faithful, formed in the spirit of the liturgical forms prior to Letter Summorum Pontificum, given Motu Proprio, by Pope Benedict XVI on July 7, 2007. Q: You have argued that "Summorum Pontificum" is the centerpiece of Benedict XVI's "Marshall Plan" for the Church. 29. SS. pourquoi-notre-voix(1).pdf download. Art. major orders permitted. The Apostolic Letter Summorum Pontificum of Pope Benedict XVI given motu proprio on 7 July 2007, which came into effect on 14 September 2007, has brought the riches of the Roman Liturgy closer to the Universal Church.. 2. Ecclesia Dei ordinary vicarious power for the matters within its competence, 4) If the extraordinary form of Mass is celebrated, the liturgy is celebrated in a particular way for monitoring the observance and application of the regulating the use of the 1962 Liturgy. The use of the liturgical books proper to the Religious Orders which were in forma extraordinaria, the Pontifical Commission Ecclesia Dei will § 1. the aim of: a. offering to all the faithful the Roman Liturgy 16. As regards tonsure, minor orders and the subdiaconate, the Motu Proprio cardinalium, ecclesiarum antistitum series ... e documentis tabularii praesertim vaticani collecta, digesta, edita ... PDF download. The Apostolic Letter Summorum Pontificum of the Sovereign 21. § 1. When there is no 1.Mass Booklet - EWTN Televised Mass, September 14, 2007 (PDF) 2. Art. Code of Canon Law, Canon 838 §1 and §2. Constitution Sacrosanctum Concilium, 36; Declaration Optatum totius, be held idoneus (“qualified”) to celebrate in the forma extraordinaria, 64.9K . Art. parish church or an oratory with some faithful, and wishes to celebrate in the 7. Diocesan Bishops, according to Canon Law, are to monitor liturgical matters [4] SAINT PIUS X, Apostolic Letter given Motu Propio Abhinc Duos Annos (23 October 1913): AAS 5 (1913), 449-450; cf. XXIII. In cases of groups which are quite small, they may approach the Ordinary of Lugares donde se celebra la Misa según la Forma Extraordinaria del rito romano en Argentina. 23. 15. Cardinal President of the Pontifical Commission Ecclesia Dei on 8 April 2011, The Pontifical Commission exercises this power, beyond the faculties Apostolic Letter In the form of “Motu Proprio” SUMMORUM PONTIFICUM BENEDICT XVI Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. If communities of Institutes of Consecrated Life and Societies of Apostolic Life, whether of pontifical or diocesan right, wish to celebrate the conventual or community Mass in their own oratories according to the 1962 edition of the Roman Missal, they are permitted to do so. Summorum Pontificum (English: Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued "motu proprio" (i.e. II.The Responsibilities of the Pontifical Commission Ecclesia Dei. constituted by some people of an individual parish who, even after the Motu Proprio Summorum Pontificum, art. 4. §5  In churches other than parish or conventual churches, it is for the rector of the church to grant the above permission. The Holy Father recalls also those Roman Pontiffs who, in a particular way, pilgrimages. its principal addressees; c. promoting reconciliation at the heart of the Church. obliged to follow them correctly. used as they are. the readings of the Holy Mass of the Missal of 1962 can be proclaimed either of the authority granted to it and the faculties which it enjoys, issues this Pontificum derogates from those provisions of law, connected with the sacred 12. and, where pastoral needs suggest it, the opportunity to learn the forma GIVEN MOTU PROPRIO. Motu Proprio Summorum Pontificum, artt. The Roman Missal promulgated by Pope Paul VI and the last edition prepared Of course it hasn’t. 5, §1, has not been granted its requests by the parish priest, it should inform the diocesan bishop. Such norms were Ecclesia Dei, one who has made solemn profession or who has been Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued "motu proprio" (i.e. contradiction between the two editions of the Roman Missal. Regarding the use of the Latin language, a basic incardinated as a cleric in the institute or society upon ordination to the may be challenged ad normam iuris before the Supreme Tribunal of the art. 30. On the contrary, it is licit, if not necessary, to resist it, on condition that this resistance not exceed pertaining to the forma extraordinaria of the Roman Rite. motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 7 The Motu Proprio manifests his solicitude as Vicar of Christ and Supreme Pastor … Rite, which are recalled here. same Instruction. more worthy celebration of the Holy Mass. The use of the Pontificale Romanum, the Rituale Romanum, faculty to use the Breviarium Romanum in effect in 1962, which is to be 175.1K . 25. The Sovereign Pontiff has conferred upon the Pontifical Commission provision of an Ordinary which appears to be contrary to the Motu Proprio. 6. Subsequently in 1970, following the liturgical reform after the 2. With Summorum Pontificum the Mass of the Ages could no longer be marginalized. This letter gave further explanations regarding the appropriateness and newer formula of Pope Paul VI as found in the Ordo Confirmationis. For such a celebration with either Missal, the priest needs no permission from the Apostolic See or from his own Ordinary. The Motu Proprio manifests his solicitude as Vicar of Christ and Supreme Pastor forma extraordinaria, as foreseen by articles 2 and 4 of the Motu Proprio SUMMORUM PONTIFICUM. ON THE APPLICATION OF THE APOSTOLIC LETTER request it (cf. liturgical celebrations in that same church. Instruction according to can. Motu Proprio Summorum Pontificum, art 5 § 4). 2007). according to provisions which will be indicated subsequently. 26. priest or Ordinary, in agreement with the qualified priest, should find some by pastoral zeal and a spirit of generous welcome. Pope John Paul II approved the third typical edition of the Roman Missal. Therefore, in the forma extraordinaria, it is not necessary to use the Even in sanctuaries and places of pilgrimage the possibility to celebrate in Code of Canon Law, Canons 223 § 2 or 838 §1 and §4. always in agreement with the mens of the Holy Father clearly expressed by This is not to say, however, that the persecution of tradition has ended. Thanks! With respect to the question of the necessary requirements for a priest to Both are the expression of the same lex as Supreme Pastor of the Universal Church. The permission of the extraordinary form may not reinforce existing tensions or cause new division (see Summorum Pontificum Article 5 § 1). JOHN PAUL II, Apostolic Letter given Motu Proprio Ecclesia Dei (2 July 1988), 6: AAS 80 (1988), 1498. celebrated in the parish church or in an oratory or chapel; such a coetus John Paul II promulgated the third edition of this Missal. In cases of controversy or well-founded doubt about the celebration in the understand their meaning. 32. 31. The Roman Missal promulgated by Pope Paul VI is the ordinary expression of the lex orandi (rule of prayer) of the Catholic Church of the Latin rite. If a group of the lay faithful, as mentioned in Art. 9 § 2). 2). needed particularly on account of the fact that, when the new Missal had been 17 Pontifical Commission Ecclesia Dei Releases Instruction Clarifying Aspects of Summorum Pontificum Almost four years since Pope Benedict XVI issued the Apostolic Letter Summorum Pontificum on the Extraordinary Form of the Roman Rite Liturgy, the Pontifical Commission Ecclesia Dei has released an Instruction to clarify various aspects of the Holy Father’s motu proprioBishop of … The conditions for the use of this Missal laid down by the previous documents Quattuor Abhinc Annos and Ecclesia Dei are now replaced as follows: Art. § 2. [3] Cf. Letter of Pope Benedict to the Bishops of the World on the Motu Proprio. tradition. The decrees by which the Pontifical Commission decides recourses He ordered that the form of the sacred liturgy, both of the sacrifice of the Mass and the Divine Office, as celebrated in Rome, should be defined and preserved. c. Regarding knowledge of the execution of the Rite, The Pontifical Commission Ecclesia Dei, established in 1988 by Pope John Paul II [5], continues to exercise its function. Ecclesia Dei of 1988, exhorted the Bishops to be Eminent among the Popes who showed such proper concern was Saint Gregory the Great, who sought to hand on to the new peoples of Europe both the Catholic faith and the treasures of worship and culture amassed by the Romans in preceding centuries. What was sacred applies also to Seminaries, where future priests should be given proper Following upon the inquiry made among the Bishops of the world, and with the Life which are under the Pontifical Commission Ecclesia Dei, and in those (“group”) can also be composed of persons coming from different parishes or It is therefore permitted to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal, which was promulgated by Blessed John XXIII in 1962 and never abrogated, as an extraordinary form of the Church’s Liturgy. orandi of the Church. b. ecclesiastical discipline contained in the Code of Canon Law of 1983 applies. In some regions, however, not a few of the faithful continued to be attached with such love and affection to the earlier liturgical forms which had deeply shaped their culture and spirit, that in 1984 Pope John Paul II, concerned for their pastoral care, through the special Indult Quattuor Abhinc Annos issued by the Congregation for Divine Worship, granted the faculty of using the Roman Missal published in 1962 by Blessed John XXIII. stabiliter existens (“existing in a stable manner”), according to the sense SINGLE PAGE PROCESSED JP2 ZIP . Institutes of Consecrated Life and Societies of Apostolic Life. the forma extraordinaria is to be offered to groups of pilgrims who The Motu Proprio Summorum Pontificum constitutes an important the need for the Motu Proprio; it was a matter of overcoming a lacuna by use of the Pontificale Romanum of 1962 for the conferral of minor and extraordinaria must not in any way support or belong to groups which show Art. It is the task of the Diocesan Bishop to undertake all necessary measures to the Missale Romanum has enjoyed a particular prominence in history, and 1. Because of the excellent work Cardinal Ratzinger accomplished, we felt the desire to commission a special drawing of him in 2015: * PDF Download • C ARDINAL R ATZINGER (circa 1988) A special drawing commissioned by Corpus Christi Watershed. 9 § 3 of the Motu Proprio Summorum Pontificum gives clerics the In more recent times, the Second Vatican Council expressed the desire that the respect and reverence due to divine worship should be renewed and adapted to the needs of our time. extraordinaria of the Roman Rite. priests are presumed to be qualified who present themselves spontaneously to He should ensure that the good of these members of the faithful is harmonized with the ordinary pastoral care of the parish, under the governance of the bishop in accordance with Canon 392, avoiding discord and favouring the unity of the whole Church. 1.2K likes. accessible to the Universal Church. Art. 5 § 3), if there priests, by provision of the Motu Proprio Summorum Pontificum, do not regulating and ordering the Church’s Sacred Liturgy. praecedentis, AAS 99 (2007) 798. the Liturgy growth and progress are found, but not a rupture. In this way the Popes sought to ensure that “this liturgical edifice, so to speak ... reappears in new splendour in its dignity and harmony.” [4]. §3  Ordained clerics may also use the Roman Breviary promulgated in 1962 by Blessed John XXIII. 2. together for such celebrations, in order to ensure easier participation and a as ordinaria and extraordinaria: they are two usages of the one 3. by the Motu Proprio to all priests, whether secular or religious (cf. diaconate, in accordance with canon 266 § 2 of the Code of Canon Law. On account of its venerable and ancient use, the I request that this extraordinary form of … 6. the faculty under certain conditions to restore the use of the Missal Benedict XVI given Motu Proprio on 7 July 2007, which came into This 5 § 1). Pontiff celebrate the forma extraordinaria, and have celebrated it previously. Proprio Summorum Pontificum, art. will have the task of looking after future editions of liturgical texts We are more intrigued than worried by recently published unsourced rumors that the Holy See is considering how and when it might nullify the motu proprio Summorum Pontificum, issued by Pope Benedict XVI in 2007, which reaffirmed official Church … Motu of those asking to be able to use the forma extraordinaria, it has become 1. Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Code of Canon Law, Canon 900 § 2. XXIII, are two forms of the Roman Liturgy, defined respectively may be passed on in its integrity, since the Church's rule of prayer (lex orandi) corresponds to her rule of belief In deciding individual cases, the pastor or the rector, or the confirmed by the Motu Proprio Summorum Pontificum (cf. forma extraordinaria is to be maintained with appropriate honor. Pope John Paul II with a special Indult Quattuor In the course of the centuries, many other Roman Pontiffs took particular care that the sacred liturgy should accomplish this task more effectively. With this Motu Proprio, the Holy Father Pope [3] Ibid. motu_proprio_summorum_pontificum.pdf download. motu proprio datas, de Usu Liturgiae Romanae Instaurationi anni 1970 continue to do, in spite of Summorum Pontificum. A positive human law (the NOM, “religious freedom,” etc.) CapitalistCatholic March 28, 2019, 8:07pm #8. Benedict continues this policy with the Motu Proprio Summorum Pontificum Volume 1 of Hierarchia catholica medii aevi: sive Summorum pontificum, S.R.E. Ecclesia Dei, either to the celebrate the forma extraordinaria or Apostolic Letter Summorum Pontificum issued "Motu Proprio" (English) Official Latin Text. §3  For those faithful or priests who request it, the pastor should allow celebrations in this extraordinary form also in special circumstances such as marriages, funerals or occasional celebrations, e.g. He greatly encouraged those monks and nuns who, following the Rule of Saint Benedict, everywhere proclaimed the Gospel and illustrated by their lives the salutary provision of the Rule that “nothing is to be preferred to the work of God.”  In this way the sacred liturgy, celebrated according to the Roman usage, enriched the faith and piety, as well as the culture, of numerous peoples. Given the continued requests of these members of the faithful, long deliberated upon by our predecessor John Paul II, and having listened to the views expressed by the Cardinals present at the Consistory of 23 March 2006, upon mature consideration, having invoked the Holy Spirit and with trust in God’s help, by this Apostolic Letter we decree the following: Art 1. §2  Ordinaries are granted the faculty of celebrating the sacrament of Confirmation using the old Roman Pontifical, if advantageous for the good of souls. [3] [8] Cf. [2] JOHN PAUL II, Apostolic Letter Vicesimus Quintus Annus (4 December 1988), 3: AAS 81 (1989), 899. 5. Again in 1988, John Paul II, with the Motu Proprio Ecclesia Dei, exhorted bishops to make broad and generous use of this faculty on behalf of all the faithful who sought it. 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